The hala groves of Nuiliʻi  stand as a dynamic example of the fusion of indigenous practices with conservation initiatives. In this rich tapestry of history, our hana (work) day unfolds with the rhythmic cadence of mele (song), a protocol signaling our respect and seeking permission to enter this sacred space. Amidst the unfolding mele, we delve into the nuances of the site, unraveling the myriad gifts it bestows upon us.

One particularly enchanting hala grove, nestled along the cliff side, offers a panoramic view of waves crashing onto the cliffs below. However, the serene tableau is tinged with concern as we observe the escalating erosion over recent years. This growing threat amplifies our commitment to safeguarding the future of Nuiliʻi from the perils of coastal soil erosion.

Guided by the wisdom of the ʻāina practitioners of Nuiliʻi, we embark on the initial stages of preparing lauhala for weaving, a process known as ʻOhiʻohi (to gather). Mele serves as our compass, offering guidance on everything from the ideal weather conditions for harvesting to the telltale signs of a prime lauhala specimen. The journey unfolds through Waewae, where we meticulously examine the harvested materials, and Kīhaehae, where thorns are delicately removed, and any imperfections are scrutinized. In the spirit of Hoʻomaʻe, we inspect and cleanse each lau, ensuring they are free from bugs and blemishes. As the culmination of our efforts, we gather together, returning unused materials to their rightful places. The final touch comes with Pōʻala, as we skillfully roll our lauhala, utilizing bamboo tools or our hands, creating the Kūkaʻa — a meticulously bundled repository ready for weaving projects.

In this harmonious dance of tradition and conservation, the hala groves of Nuiliʻi emerge not just as a physical landscape but as a living testament to the delicate balance between preservation and utilization.